The Armenian History Attributed To Sebeos Pdf Files

This paper addresses historical and contemporary issues of leadership in Armenia. Five leadership models have been acknowledged in Armenia during its four thousand year history: Monarchic, Church, National, Communist, and Democratic Leadership. Each model has been presented within its historical context and analyzed in light of current leadership behaviors in Armenia.

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The results of the study show that (a) current Armenian leaders seem to reflect the behaviors and attitudes of the historical leadership models above; (b) history should matter in leadership studies to understand leadership behaviors, in this case in Armenia, and how the past continues to shape their current worldviews and social identities; and (c) democracy imported to Armenia from the West, with little considerations of the historical characteristics of the Armenian people, has not produced the desired democratic reforms since 1991 independence. Perhaps an integrative approach to all five leadership models is necessary to address leadership challenges in Armenia today.

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Twelve peoples representing all the tribes of the assembled at the city of. When they saw that the troops had departed leaving the city in peace, they closed the gates and fortified themselves. They refused entry to troops of the lordship. Thus, emperor of the Byzantines, gave the order to besiege it. When the Jews realized that they could not militarily resist him, they promised to make peace.

Opening the city gates, they went before him, and ordered that they should go and stay in their own place. So they departed, taking the road through the desert to Tachkastan to the sons of. The Jews called the to their aid and familiarized them with the relationship they had through the books of the. Although the Arabs were convinced of their close relationship, they were unable to get a consensus from their multitude, for they were divided from each other by religion.

In that period a certain one of them, a man of the sons of named, became prominent. A sermon about the Way of Truth, supposedly at God’s command, was revealed to them, and Mahmed taught them to recognize the God of, especially since he was informed and knowledgeable about history.

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Because the command had come from on High, he ordered them all to assemble together and to unite in faith. Abandoning the reverence of vain things, they turned toward the living God, who had appeared to their father–Abraham. Mahmed legislated that they were not to eat carrion, not to drink wine, not to speak falsehoods, and not to commit adultery. He said: “God promised that country to and to his son after him, for eternity.

And what had been promised was fulfilled during that time when loved. Now, however, you are the sons of Abraham, and God shall fulfill the promise made to Abraham and his son on you.

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Only love the God of Abraham, and go and take the country which God gave to your father Abraham. No one can successfully resist you in war, since God is with you.' This section describes how Mahmed first established a community comprising and based on their common descent from; the Arabs via, and the Jews via. From there, the Ishmaelites made dramatic territorial gains, including their victory over the, and the narrative ends with the division of the Ishmaelite armies and the beginnings of the. He relates these developments to Armenia.References.